Sunday, August 8, 2010

Xul Solar



Argentine artist, Xul Solar has created work ranging from painting to sculpture. His palette is whimsical and his forms abstracted. These forms refer to both architecture and the natural world.

Jose Bedia




Jose Bedia creates installations that integrate painting and sculptural objects. He uses the dark silhouetting of beasts and figures that dominate the canvas or the space. Their seems to be a strong spiritual undertone to his works.

Saturday, August 7, 2010

Philip Guston



Expressionistic paintings integrating narrative, object and figure. Really quirky and sad...

Progress 8/7

I just finished up and titled about 9 ?of the 11 paintings that I started in this summer class. I derived the titles from both my original ideas and the final product. I am working on getting them all photographed by a semi professional photographer (my lovely roommate) in exchange for a work on paper.
Here are some of the titles I am toying around with:
Trilobite´s Dream (Persistence of Memory)
Someday the Moon will Rot Too
The Family
Two is Company
What Doesnt Kill You Will Give You Neurosis
Buying Time
The Search
Feeling In Need (You can touch my spine)
Permanent Impermanence

Images to come!

Friday, August 6, 2010

Thomas Nozkowski




Thomas Nozkowski paints highly abstracted compositions. The forms are simplified and often patterned. These patterns are not arbitrary but precisely arbitrary. Together this sense of organized randomness forms quirky images.

Friday, July 30, 2010

Ross Bleckner





Wow! I love these paintings. They are both psychological and physical. They reflect form and color from nature and the body and also internal worlds.

The Doors of Perception

I am currently reading The Doors of Perception by Aldous Huxley. This is my attempt to wrap my mind around some of his proposals.
His discourse about seeing and perceiving the universe is pertinent to all artists throughout history and the current day. He begins to describe the relationship with the object and its connection to infinity. Huxley argues that even renaissance painters of religious symbols and stories conveyed a sense of infinity within the folds of cloth worn by a saint or angel. The cloth not only describes the body but meanders in and out in space, coming and going freely as if a cloud. ¨In the average Madonna or apostle the strictly human, fully representational accounts for about ten percent of the whole¨ (Huxley 30). The other 90 percent of this religious icon is free to a sense of abstraction enacted by the artist. Not only is this an interesting idea in terms of artistic freedom in a time of strict religious patronage but also in the concept of the artist expressing godly creating when depicting ¨god¨.

Huxley compares his altered state of a mescalin trip to the artistic process ¨What the rest of us see only under the influence of mescalin, the artist is congenitally equipped to see all the time. His perception is not limited to what is biologically or socially useful...for the artist as for the mescalin taker draperies are living hieroglyphs that stand in some peculiarly expressive way for the unfathomable mystery of pure being¨(Huxley 33). In the classical tradition, creating draperies were an opportunity the abstract and express an inner perception of these folds. Opposed to the fixed patronage of the latter days, the contemporary artist does not necessarily choose her/his subject or concept (although art institutions still have a strong pull in determining subject matter) . The artist is simply a vessel to filter the tactile and visual human experience into something plastic and suggestive of this infinity.

The idea of the drapery or more generally the naturalistic form is suited for transfiguration. I think this is where my rotting banana/shrimp/fossils/turkey business is heading. I have been abstracting these forms into types of psychological landscapes that meld into their surroundings....